Aunty sent me this lovely email, told her all the wives need to send it on to their husbands! Wife or a husband, this is true advice that works!
Jummah Mubarak everyone
Aisha
------
Islamic ways to get and keep your wife's love forever
1. Make her feel secure; (sakina- tranquillity) QUIT BEING AGGRESSIVE
2. When you go home say 'Assalmualikum.' (Greetings) It kicks the shaitaan out of your home!
3. Prophet (Sallal lahu alaihy Wasallam) described the wife as a fragile vessel and said to take care of this vessel that's fragile. Remember that there is goodness in this vessel so treat it gently.
4. When you advise her, do so in privacy, in a peaceful environment. NOT IN PUBLIC as it's a type of slandering.
5. Be generous to your wife- it keeps her LOVED
6. Move and let her have your seat. It will warm her heart.
7. AVIOD ANGER. HOW? Keep your wudu at all times. Prophet Sallal lahualaihy Wasallam said if you are angry, sit down, if you're sitting, then lie down. Follow the sunnah!
8. Look good and smell great for your wife. IT keeps the LOVE!
9. Don't be rigid. It will break you. Prophet Mohammed - Sallal lahu Aleihi Wasallam (SAW means "May the blessings and the peace of Allah be upon him" (Muhammad).) said 'I am the best amongst you and I am the best to my wife'. Being rigid and harsh will not bring you close to Allah and neither does it make you more of a man.
10. Listen to your wife-BE a GOOD LISTENER
11. YES to flattering NO to arguing. Arguing is like poison in a marriage. Al zawai said 'When Allah (swt) wants evil for people He will leave them to argue amongst themselves'.
12. Prophet (Sallal lahu alaihy Wasallam) said to call your wives with the best name, any name she loves to hear. Prophet Mohammed (Sallal lahualaihy Wasallam) called Aisha 'ya Aish' as an endearment.
13. Give her a pleasant surprise. I.e. if she loves watermelon, bring her one out of the blue. It will grow the love in her heart.
14. Preserve your tongue! Prophet (Sallal lahu alaihy Wasallam) said the tongue will throw people in the hell fire so watch what you say and how you say it!
15. All of us have shortcoming. Accept her shortcoming and Allah (swt) will put barakh in your marriage.
16. TELL her you appreciate her. SHOW her you appreciate her.
17. Encourage her to keep good relation with her relative, her mum and dad etc.
18. Speak with her with a topic of HER interest.
19. In front of her relative praise her. Confirm/ realize that she is wonderful, and that she is a good person in front of her family.
20. Give each other gifts. You will love each other more. Prophet (Sallal lahu alaihy Wasallam) said gifts increases love.
21. Get rid of the routine once in a while, surprise her with something, it will get rid of the rust and polish it!
22. Husnul zaan- We have a demand from Allah (swt) that we have to think good of people. Think good of your spouse.
23. Ignore some of her mistakes- pretend you did not see/hear some of her small mistakes. It was a practise of Ali (RA). It's like putting a hole in your memory. Don't save it in your memory!
24. Increase the drops of patience, especially when she is pregnant or when she is on her monthly period.
25. Expect and respect her jealousy. Even Aisha (ra) used to get jealous.
26. Be humble. If your profession is good, respect that she is looking after your children, she is much more than you, she is the leader at home, her strength is your strength, and her success is your successes.
27. Don't put your friends above your wife.
28. Help your wife at home. Prophet (Sallal lahu alaihy Wasallam) used to help his wives at home and he was the best of creation. He used to sew his own clothes.
29. Help her respect your parents, you can't force her to love them, but she can be helped to gradually love them.
30. Show your wife she is the ideal wife.
31. Remember your wife in your duaas. It will increase the love and protect it.
32. Leave the past. It brings nothing but pain and grief. It's not your business. The past is for Allah (swt).
33. Don't try to show her that you are doing her a favour by doing something, like buying food for the house, because in reality we are the courier of sustenance, not the providers, as Allah is the provider. It's also a way of being humble and thankful to Allah (swt).
34. Shaitaan is your enemy, not your wife. Sometime when husband and wife are talking a fight breaks out, then shaitaan is present there as a third person so he is the real enemy. It is not enough to hate the shaitaan, but you have to see him as an enemy as Allah has commanded. Shaitaan loves divorce. HE comes everyday and sits office and asks the devils what they have done, some say i have made a person steal, or i have made someone drink etc. And one devil will say i have made a man divorce his wife, and he is crowned as the one who has done the best job.
35. Take the food and put it in her mouth. Prophet (Sallal lahu alaihy Wasallam) taught us this. It's a blessing. The food doesn't just go to her stomach, but straight to her heart. It increases the love and mercy between you.
36. Protect your wife from the evil of the shaitaan and mankind. She is like a precious pearl that needs protecting from the envy of human devils and shitaan.
37. Show her your smile. Smile at your wife. IT'S A CHARITY.
38. Small problems/ challenges can become a big problem. Or if there is small thing she didn't like and you keep repeating them anyway, it will create a wall between you. Don't ignore them as it can become big.
39. Avoid being harsh hearted and moody. Allah said of prophet (saw) 'if you were harsh hearted they (the companions) would have left you.' It confirms prophet (Sallal lahu alaihy Wasallam) was not harsh hearted, so GET RID OF IT.
40. Respect her thinking. It's strength for you. Show you like her thoughts and suggestions.
41. Help her to achieve her potential and help her to dig and find success within as her success is your success.
42. Respect the intimate relationship and its boundaries. Prophet (Sallal lahu alaihy Wasallam) said she is like a fragile vessel and she needs to be treated tenderly. Sometime she may not be feeling well; you must respect and appreciate that feeling.
43. Help her to take care of the children. Some men think it makes them appear less of a man but in fact it makes you appear a bigger man and more respected, especially in the sight of Allah (swt).
44. Use the gifts of the tongue and sweet talk her. Tell her she looks great, be an artist. Pick and choose gifts of the tongue.
45. Sit down and eat with her and share food with her.
46. Let her know you are travelling. Don't tell her out of the blue as it's against Islam. Tell her the date/ time of when you are coming back also.
47. Don't leave the house as soon as trouble brews.
48. The house has privacy and secrecy. Once you take this privacy and secrecy to your friends and family you are in danger of putting a serious hole in your marriage. This secrecy stays home. Islam is against leaving them out like a garage sale for anyone to come and pick and choose.
49. Encourage each other for ibadah, i.e. plan a trip for hajj or umrah together. It increases and strengthens the love when you help each other perform a good deeds together i.e, do tahajuud together,or go to a dars together etc.
50. Know her rights, not only written in paper but engraved in your heart and engraved in your conscious.
51. Allah( swt) said 'live with your wives in kindness.' Treat them with kindness and goodness. It means in happy times and in sadness treat her with goodness and fairness.
52. Prophet (Sallal lahu alaihy Wasallam) showed that at the time of intimacy. Don't jump on your wife like an animal!
53. When you have a dispute with your wife don't tell everyone. It's like leaving your wounds open to germs so be careful who you share your problems and disputes with.
54. Show your wife you really care for her health. Good health of your wife is your good health. To care for her health shows her that you love her.
55. Don't think you are always right. No matter how good you are you have shortcomings. You are not perfect as the only one who was perfect in character was prophet (Sallal lahu alaihy Wasallam). Get rid of this disease.
56. Share your problems, your happiness, and your sadness with her.
57. Have mercy on her weakness. Have mercy when she is weak or strong as she is the fragile vessel. Prophet (Sallal lahu alaihy Wasallam) said that your wife is a trust in your hand.
58. Remember you are her strength, someone to lean on in times of hardship.
59. Accept her as she is. Prophet (Sallal lahu alaihy Wasallam) said that women are created from the rib which is bent. If you try to straighten her you will break her (divorce). Prophet (Sallal lahu alaihy Wasallam) said that you may dislike one habit in her but you will like another manner in her so accept her as she is.
60. Have good intention for your wife all the time, Allah monitors your intention and your heart at all times. Allah (s.w.t) said Among His Signs is that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.
May Allah fill our homes and heart with tranquillity, love and Mercy.
AMEEN
Friday, 16 April 2010
Monday, 12 April 2010
The Ethics of Chivalry
I haven't blogged for sometime, part of the reason was my trip for Umrah with my parents which I will hopefully blog about sometime in the near future, since at the moment there are other pressing issues taking over, namely uni papers to write and exams to sit.
I had this piece emailed from one of my cousins but it certainly touched my views perfectly. I want to get married to a man who understands and considers me as I would do him. I'm not one for glitz and glory, those are all materalistic things that one can get almost quite easily. Yes money is something but without true and due empathy its nothing. Often and most particularly it is the men, who get fed-up of their wives, become ungrateful, expect more and give little or nothing. In a marriage two have to give knowing comfortably in their hearts that they shall receive. Again I'm not referring to the giving of things with monetary value! In a marraige two will go into it accepting each other until the end of time. My take on marriage can either go on forever or put into a few simple words! Either way this piece is defintely one to ponder over.
Aisha
-------------------
The Ethics of Chivalry Written by Imam Zaid Shakir
In the literature discussing Futuwwa, which has been translated as Muslim chivalry, there is the story of a young man who was engaged to marry a particularly beautiful woman. Before the wedding day, his fiancée was afflicted with a severe case of chicken pox which left her face terribly disfigured. Her father wrote to him informing him of the situation and asking if he preferred to call off the wedding. The young man replied that he would still marry his daughter, but that he had recently experienced a gradual loss of sight, which he feared would culminate in blindness.
The wedding proceeded as planned and the couple had a loving and happy relationship until the wife died twenty years later. Upon her death the husband regained his eyesight. When asked about his seemingly miraculous recovery he explained that he could see all along. He had feigned blindness all those years because he did not want to offend or sadden his wife.
From our jaded or cynical vantage points it is easy to dismiss such a story as a preposterous fabrication. To do so is to miss an important point that was not lost to those who circulated and were inspired by this and similar tales. Namely, our religion is not an empty compilation of laws and strictures. The law is important and willingly accepting it is one of the keys to our salvation. However, the law is also a means to point us toward a higher ethical end. We are reminded in the Qur’an, “Surely, the prayer wards off indecency and lewdness.” (29:45)
The Prophet Muhammad mentioned concerning the fast, “One who does not abandon false speech and acting on its imperatives, God has no need that he gives up his food and drink.” (Al-Bukhari) These narrations emphasize that there is far more to Islam than a mere adherence to rulings.
This is especially true in our marriages. Too many Muslims are involved in marriages that devolve into an empty observation of duties and an equally vacuous demand for the fulfillment of rights. While such practices are laudable in their proper context, when they are divorced from kindness, consideration, empathy, and true commitment they define marriages that become a fragile caricature. Such relationships are irreparably shattered by a silly argument, a few wrinkles on the face, unwanted pounds around the waist, a personality quirk or a whimsical desire to play the field to see if one can latch on to someone prettier, wealthier, younger, or possibly more exciting than one’s spouse.
These are issues that affect men and women. However, we men must step up and do our part to help to arrest the alarmingly negative state of gender relations in our communities. The level of chivalry the current crisis demands does not require that we pretend to be blind for twenty years. However, it does require some serious soul searching, and it demands that we ask ourselves some hard questions. For instance, why are so many Muslim men averse to marrying older or previously married women? The general feeling among the women folk in our communities is that if you are not married by the age of twenty-five, then you have only two chances of being married thereafter –slim and none. This sentiment pervades our sisters’ minds and hearts because of the reality they experience. Many brothers who put off marriage until they are past thirty-five will oftentimes marry someone close to half their age, passing over a generation of women who are intellectually and psychologically more compatible with them and would prove wiser parents for their children.
Despite this problem, and the clear social, psychological and cultural pathologies it breeds, many of us will hasten to give a lecture reminding our audience of the fact that Khadija, the beloved wife of our Prophet, was fifteen years his senior. We might even mention that she and several of his other wives were previously married. Why is it that what was good enough for our Prophet is repugnant to ourselves or our sons?
A related question would be, “Why are so many of our brothers so hesitant to marry strong, independent and intellectually astute women?” Many women in the West lack the support of extended family networks, which is increasingly true even in the Muslim world. Therefore, they must seek education or professional training to be in a position to support themselves if necessary, or to assist their husbands; an increasingly likely scenario owing to the nature of work in postindustrial societies. This sociological fact leads to women in the West generally manifesting a degree of education and independence that might not be present among women in more traditional societies and times – even though such societies are rapidly disappearing.
Many Muslim men will pass over talented, educated women who are willing to put their careers and education on hold, if need be, to commit to a family. The common reason given is that such women are too assertive, or they are not the kind of women the prospective husband’s mother is used to. As a result a significant number of our sisters, despite their beauty, talent, maturity, and dynamism are passed over for marriage in favour of an idealised, demure “real” Muslim woman. The social consequences of this practice are extremely grave for our community.
Again, we can ask ourselves, “To what extent does this practice conform to the prophetic model?” Our Prophet was surrounded by strong, assertive and independent women. His beloved Khadija, who we have previously mentioned, was one of the most successful business people in the Arabian Peninsula, and her wealth allowed the Prophet to retreat to the Cave of Hira where he would receive the first revelation.
Ayesha, despite her young age was an assertive, free-spirited, intellectual powerhouse who would become one of the great female scholars in history. The foundation for her intellectual greatness was laid by the Prophet himself who recognised her brilliance. Zainab bint Jahsh ran a “non-profit” organisation. She would make various handicrafts, sell them in the market and then use the proceeds to secretly give charity to the poor people of Medina. Umm Salamah had the courage to migrate from Mecca to Medina, unescorted, although she was ultimately accompanied by a single rider. She also had the vision to resolve the crisis at Hudaybiyya. These were all wives of the Prophet. To their names we could add those of many other strong and dynamic women who played a major role in the life of the fledgling Muslim community.
Another issue that is leading to many otherwise eligible women remaining single relates to color. If a panel of Muslim men, whose origins were in the Muslim world, were to choose Miss World, the title would likely never leave Scandinavia. No matter how beautiful a woman with a brown, black, or even tan complexion was, she would never be quite beautiful enough, because of her skin color. This attitude informs the way many choose their wives. This is a sensitive issue, but it is one we must address if we are to advance as a community. We may think that ours is a “colorblind” community, however, there are legions of women who have been relegated to the status of unmarriageable social pariahs who would beg to differ.
God has stated that “the basis for virtue with Him is piety; not tribe, race, or national origin.” (49:13) The Prophet reminded us that “God does not look at our physical forms, or at our wealth. Rather, He looks at our hearts and our deeds.” (Muslim) We debase ourselves when we exalt what God has belittled. God and His messenger have belittled skin color and body shape and size as a designator of virtue or distinction. What does it say about us when we use these criteria as truncheons to painfully bludgeon some of the most beautiful women imaginable into social insignificance?
Marriage is not a playground where the ego thoughtlessly pursues its vanities. This is something the chivalrous young man mentioned at the outset of this essay understood. It is an institution that helps a man and a woman pursue the purpose of their creation: to glorify and worship God and to work, within the extent of our capabilities and resources, to make the world a better place for those we share it with and for those we will leave it to. This role is beautifully captured in the Qur’an, “The believing men and women are the supporting friends of each other. They enjoin right, forbid wrong, establish regular prayer, pay the poor due, and they obey God and His Messenger. They expect God’s Mercy. Surely, God is Mighty, Wise.” (9:71)
—
Article originally published in Emel magazine.
I had this piece emailed from one of my cousins but it certainly touched my views perfectly. I want to get married to a man who understands and considers me as I would do him. I'm not one for glitz and glory, those are all materalistic things that one can get almost quite easily. Yes money is something but without true and due empathy its nothing. Often and most particularly it is the men, who get fed-up of their wives, become ungrateful, expect more and give little or nothing. In a marriage two have to give knowing comfortably in their hearts that they shall receive. Again I'm not referring to the giving of things with monetary value! In a marraige two will go into it accepting each other until the end of time. My take on marriage can either go on forever or put into a few simple words! Either way this piece is defintely one to ponder over.
Aisha
-------------------
The Ethics of Chivalry Written by Imam Zaid Shakir
In the literature discussing Futuwwa, which has been translated as Muslim chivalry, there is the story of a young man who was engaged to marry a particularly beautiful woman. Before the wedding day, his fiancée was afflicted with a severe case of chicken pox which left her face terribly disfigured. Her father wrote to him informing him of the situation and asking if he preferred to call off the wedding. The young man replied that he would still marry his daughter, but that he had recently experienced a gradual loss of sight, which he feared would culminate in blindness.
The wedding proceeded as planned and the couple had a loving and happy relationship until the wife died twenty years later. Upon her death the husband regained his eyesight. When asked about his seemingly miraculous recovery he explained that he could see all along. He had feigned blindness all those years because he did not want to offend or sadden his wife.
From our jaded or cynical vantage points it is easy to dismiss such a story as a preposterous fabrication. To do so is to miss an important point that was not lost to those who circulated and were inspired by this and similar tales. Namely, our religion is not an empty compilation of laws and strictures. The law is important and willingly accepting it is one of the keys to our salvation. However, the law is also a means to point us toward a higher ethical end. We are reminded in the Qur’an, “Surely, the prayer wards off indecency and lewdness.” (29:45)
The Prophet Muhammad mentioned concerning the fast, “One who does not abandon false speech and acting on its imperatives, God has no need that he gives up his food and drink.” (Al-Bukhari) These narrations emphasize that there is far more to Islam than a mere adherence to rulings.
This is especially true in our marriages. Too many Muslims are involved in marriages that devolve into an empty observation of duties and an equally vacuous demand for the fulfillment of rights. While such practices are laudable in their proper context, when they are divorced from kindness, consideration, empathy, and true commitment they define marriages that become a fragile caricature. Such relationships are irreparably shattered by a silly argument, a few wrinkles on the face, unwanted pounds around the waist, a personality quirk or a whimsical desire to play the field to see if one can latch on to someone prettier, wealthier, younger, or possibly more exciting than one’s spouse.
These are issues that affect men and women. However, we men must step up and do our part to help to arrest the alarmingly negative state of gender relations in our communities. The level of chivalry the current crisis demands does not require that we pretend to be blind for twenty years. However, it does require some serious soul searching, and it demands that we ask ourselves some hard questions. For instance, why are so many Muslim men averse to marrying older or previously married women? The general feeling among the women folk in our communities is that if you are not married by the age of twenty-five, then you have only two chances of being married thereafter –slim and none. This sentiment pervades our sisters’ minds and hearts because of the reality they experience. Many brothers who put off marriage until they are past thirty-five will oftentimes marry someone close to half their age, passing over a generation of women who are intellectually and psychologically more compatible with them and would prove wiser parents for their children.
Despite this problem, and the clear social, psychological and cultural pathologies it breeds, many of us will hasten to give a lecture reminding our audience of the fact that Khadija, the beloved wife of our Prophet, was fifteen years his senior. We might even mention that she and several of his other wives were previously married. Why is it that what was good enough for our Prophet is repugnant to ourselves or our sons?
A related question would be, “Why are so many of our brothers so hesitant to marry strong, independent and intellectually astute women?” Many women in the West lack the support of extended family networks, which is increasingly true even in the Muslim world. Therefore, they must seek education or professional training to be in a position to support themselves if necessary, or to assist their husbands; an increasingly likely scenario owing to the nature of work in postindustrial societies. This sociological fact leads to women in the West generally manifesting a degree of education and independence that might not be present among women in more traditional societies and times – even though such societies are rapidly disappearing.
Many Muslim men will pass over talented, educated women who are willing to put their careers and education on hold, if need be, to commit to a family. The common reason given is that such women are too assertive, or they are not the kind of women the prospective husband’s mother is used to. As a result a significant number of our sisters, despite their beauty, talent, maturity, and dynamism are passed over for marriage in favour of an idealised, demure “real” Muslim woman. The social consequences of this practice are extremely grave for our community.
Again, we can ask ourselves, “To what extent does this practice conform to the prophetic model?” Our Prophet was surrounded by strong, assertive and independent women. His beloved Khadija, who we have previously mentioned, was one of the most successful business people in the Arabian Peninsula, and her wealth allowed the Prophet to retreat to the Cave of Hira where he would receive the first revelation.
Ayesha, despite her young age was an assertive, free-spirited, intellectual powerhouse who would become one of the great female scholars in history. The foundation for her intellectual greatness was laid by the Prophet himself who recognised her brilliance. Zainab bint Jahsh ran a “non-profit” organisation. She would make various handicrafts, sell them in the market and then use the proceeds to secretly give charity to the poor people of Medina. Umm Salamah had the courage to migrate from Mecca to Medina, unescorted, although she was ultimately accompanied by a single rider. She also had the vision to resolve the crisis at Hudaybiyya. These were all wives of the Prophet. To their names we could add those of many other strong and dynamic women who played a major role in the life of the fledgling Muslim community.
Another issue that is leading to many otherwise eligible women remaining single relates to color. If a panel of Muslim men, whose origins were in the Muslim world, were to choose Miss World, the title would likely never leave Scandinavia. No matter how beautiful a woman with a brown, black, or even tan complexion was, she would never be quite beautiful enough, because of her skin color. This attitude informs the way many choose their wives. This is a sensitive issue, but it is one we must address if we are to advance as a community. We may think that ours is a “colorblind” community, however, there are legions of women who have been relegated to the status of unmarriageable social pariahs who would beg to differ.
God has stated that “the basis for virtue with Him is piety; not tribe, race, or national origin.” (49:13) The Prophet reminded us that “God does not look at our physical forms, or at our wealth. Rather, He looks at our hearts and our deeds.” (Muslim) We debase ourselves when we exalt what God has belittled. God and His messenger have belittled skin color and body shape and size as a designator of virtue or distinction. What does it say about us when we use these criteria as truncheons to painfully bludgeon some of the most beautiful women imaginable into social insignificance?
Marriage is not a playground where the ego thoughtlessly pursues its vanities. This is something the chivalrous young man mentioned at the outset of this essay understood. It is an institution that helps a man and a woman pursue the purpose of their creation: to glorify and worship God and to work, within the extent of our capabilities and resources, to make the world a better place for those we share it with and for those we will leave it to. This role is beautifully captured in the Qur’an, “The believing men and women are the supporting friends of each other. They enjoin right, forbid wrong, establish regular prayer, pay the poor due, and they obey God and His Messenger. They expect God’s Mercy. Surely, God is Mighty, Wise.” (9:71)
—
Article originally published in Emel magazine.
Subscribe to:
Posts (Atom)
